Friday, November 28, 2014

Crystal Magic

            My self-described bible, Alternative Medicine - The Definitive Guide, has failed me for the first time.  Nowhere within its over one thousand pages can I find a reference to “healing with crystals.”  Well, surely I can learn more about the subject on the National Center for Alternative and Complementary Medicine’s website, but no, I strike out once again.  Maybe I finally found a truly “alternative” alternative.  Fortunately, Asheville does not let me down.  There are an abundance of sites within town that offer healing with crystals.  What is crystal healing?  According to reputable sources, crystal healing is a technique using crystals and other stones as conduits for natural healing energy.  Each crystal has unique properties that can benefit certain conditions or illnesses.  A common belief is crystals stimulate our body’s “chakras,” seven points of energy along our bodies that start on the forehead and extend down to the pelvis.  Each chakra’s name is based on the corresponding region of the body - sacral chakra, solar plexus chakra, heart chakra, and so forth.  Certain crystals work with certain chakras.
            I perform an exhaustive internet search for “crystals,” “crystal healing,” and “crystal therapy” in the Asheville region and devise a plan.  I create my own pu pu platter of crystal samplings.  I will begin my journey with a visit to Michelle.  Michelle offers the world renowned “John of God Crystal Bed Therapy.”  The crystal bed promises deep relaxation and increased energy along with a “redefined sense of life purpose.”  I will follow this up with an excursion to the Asheville Salt Cave.  The cave contains twenty tons of “crystal salt” with all eighty-four trace elements that are found in one’s body.  The elements are at the same vibrational patterns which our bodies need to heal themselves.  When this is over, if I have any ailments left, I will top off my exploration of crystals with a little bit of cookbook medicine.  Following recommended uses, I will purchase my own crystals and see if I can fix what still needs fixin’.

Next week . . . John of God’s Crystal Bed

Thursday, November 20, 2014

Ayurvedic Medicine - The Final Analysis

             My month long flirtation with Ayurvedic medicine is coming to an end.  I completed a pared down version of a parchakarma, or cleansing.  I consider my approach a western adaptation of the real thing.  With the guidance of the Ayurvedic doctor, I focused on dietary changes, herbal supplements, and a day spa treatment.  The more adventurous parchakarmas might include bleeding by leeches, purgatives, and enemas.  While the path I took may have lacked the excitement of a good bleeding, it still had its moments.  The shirodhara, which involved the slow sustained pouring of warm oil over my forehead, was soothing and unlike any of my prior experiences.  I feared my enjoyment of shirodhara would be offset by a raging crop of acne pustules in my scalp the following week, but fortunately, I was spared this embarrassment.

            Is Ayurveda worth the time and money?  Yes and no.  Perhaps if my dosha (life-force) had been more out of balance, I would have been more aware of the results.  Aside from the utter relaxation I experienced during my day spa experience, I am unable to appreciate any objective changes in my overall well-being.  I appear to have survived the daily herbal ingestions despite the real possibility of heavy metal poisoning.  I will not miss my twice daily doses of the powdered herbs which look and taste like cremation remains - dearly departed “old aunt Louise” I like to joke.  The dietary recommendations which include increased intake of fruit and veggies, avoiding processed foods, and limiting caffeine, all make sense for one’s overall health.

            While my personal anecdotes are fine, you may be wondering if there is any proof that Ayurveda is beneficial.  To answer this question, I hit the books (really, the computer because who really uses books for research any longer?).  I found research that shows certain Ayurvedic herbs can effectively lower both short and long term blood sugars in diabetics.  The use of Diabecon not only lowered blood sugars, but correspondingly led to increases in circulating insulin.  Another study compared Ayurvedic medicine to methotrexate, a commonly accepted therapy in the treatment of rheumatoid arthritis.  This was a small study, only 43 patients, but it was double-blinded and placebo-controlled (two critical components for a well done clinical study), and it showed equivalent benefit for the patients (J Clin Rheumatology, 2011).  In other work, varieties of the herb boswellia, otherwise known as frankincense, were found to produce a resin with anti-inflammatory effects in the lab.  Preliminary clinical trial results suggest it my benefit those with osteoarthritis (classic old age arthritis).  Despite these positive findings, the majority of research has been inconclusive, and definitive proof that Ayurveda is beneficial has remained elusive.  Proponents of Ayurveda will point out that a main tenet of Ayurveda is that it focuses on the individual with highly tailored regimens based on one’s particular needs.  Thus, the gold standard of double-blinded, placebo-controlled experimentation runs contrary to Ayurvedic principles and might not give accurate results.  Although this argument may have some merit, I find that for a discipline practiced by a majority of the Indian population for thousands of years, the proof is not convincing.

            In contrast to the lack of proof of benefit, the potential risk in taking Ayurvedic medicines derived from Indian sources is very real.  An analysis of Ayurvedic medicines published in the Journal of the American Medical Association in 2008 found 21% of Ayurvedic medications contained dangerous levels of lead, mercury, and/or arsenic.  A more recent report from the Center for Disease Control in 2012 described six cases of lead poisoning in pregnant women in New York City due to ingestion of Ayurvedic medications originating in India. They found lead concentrations as high as 2.4% of the total medication as well as mercury and arsenic.  Needless to say, lead exposure is bad for both mother and baby.  Fetal lead exposure increases the risk for low birth weight, reduced intelligence, and behavioral problems.  Furtonutley, muy inteluct wus knot hut.

            To sum it up - Ayurveda definitely promotes many beneficial habits - improved diet, massage, yoga, and relaxation – but, keep an eye on those herbs.  I will try to continue the diet, perhaps repeat the day spa, and do some more yoga, but I will leave the herbal ashes for the diehards (no pun intended).

Friday, November 14, 2014

Ayurvedic Medicine - Rasayana Day Spa


              After two weeks of dieting and taking Ayurvedic herbs, I am ready for some hands on therapy.  I arrange a Rasayana day spa appointment.  Getting the appointment is the hardest part. Apparently, Ayurvedic medicine, like other forms of alternative medicine, is quite popular in Asheville.  The first appointment I can arrange is two weeks away.  Finally, the day arrives.  Much to my delight, the Ayurvedic center is now located in North Asheville. As I pull up in my car, I appreciatively note the center is in a turn of the century home in an eclectic area of town.  I like it when my preconceived notions are realized.  This is much better than the yuppie section of town where it previously sat.  I arrive at 12:30 p.m. on the dot.  Despite my goal of relaxation, I hope I am not forced to wait - I am playing hooky from work, and I don’t want to be gone too long.  I toss my pager in the front console of my car and beseech it to remain silent for the next two hours.  I also turn off my phone.  Receiving pages and calls from the hospital will not help me relax.

            I sink into a comfortable couch in the front room.  The smell of incense wafts through the building.  A sign alerts me that a session is in progress.  After only a few minutes, the Ayurvedic doctor beckons me to follow him upstairs.  The Ayurvedic office is located in the front room of the house on the second floor.  There is a massage table in the center of the room and Indian art on the walls.  I also see the shelves of crushed herbs made the trip, as well as the three foot high elephant Buddha.  He asks how I feel and if I have been following the dietary prescription he suggested.  I say that I have.  I mention that the herbs are not so tasty.  He says their smell and texture are part of the therapy.  He is not opposed to my adding lemon juice to the mixture of hot water and herbs, as I have been doing, but says I should also experience the herbs on their own (no way in hell, I think to myself).  He then introduces me to his female assistant, and we get down to business.  They step out of the room while I fully undress and cover myself with a warm cover while lying on the massage table.

            Upon their return, gentle music is turned on - piano playing, followed by various reed instruments - quite soothing.  Over the next hour, I experience the Abhyanga (warm herbal oil massage).  The two practitioners work in unison - one starting on my head and face and the other on my feet.  I am very squeamish about anyone touching the bottoms of my feet.  Usually, the experience is anything but relaxing.  Amazingly, I tolerate it and even like it.  Perhaps having one person kneading my scalp while the soles of my feet are massaged provides the necessary tactile distraction.  He even massages my ears.  He places mint drops (or something similar) in my nose to open my sinuses.  The next hour is decadent:  two sets of hands rubbing me from stem to stern, front and back with warm herbal oil.  I have never received such attention.  I later read the oil is a liquid form of fat that is well absorbed through the skin.  Purportedly, it enters my circulation and binds to toxins which are eliminated through normal processes.  This form of detoxification sure beats the heck out of the UltraSimple Diet I did last month.  The hour rapidly passes.  When it is over, I reluctantly move on to the next stage of my day spa package, the Basha Swedana, or herbal steam bath.

            The doctor leads me, still fully disrobed except for a small hand towel, to a single person sauna in the corner of the room.  The front of the steam bath swings open to reveal a small bench.  The door is closed, and my whole body is enveloped, except for an opening for my head.  Slowly, steam emanates from the floor of the chamber.  It feels nice and warm.  I wish I had one of these at home.  It is a bit strange though:  while my body is bathed in steam, my head is out in the room just hanging out.  It reminds me of the Halloween gag of the talking head poking through a table as if it is the main course for dinner.  Meanwhile, the Ayurvedic doctor and his helper are milling around the room setting up for the next stage of my experience.  It gives me a chance to ask some questions.  I ask “Where do you get the jars of powdered herbs?” and “Have you traveled to India?”  He replies some of the herbs are purchased from U.S. based companies, while he acquires others through his sources in India (my fears are realized . . . Indian herbs . . . toxic metals - I try not to show my concern).  He has spent time in India, and his mentors are native Indians who trained him here in the United States.

I then ask about the other Ayurvedic methods of cleansing I read about - bleeding, emetics, and laxatives.  He says he uses all of these methods, but primarily for special cases.  He explains that in India, leeches are often used, but here in the U.S., he just encourages patients to donate blood and follow this with a diet of cleansing herbs.  He says that dermatologic conditions respond particularly well to bleeding while emetics, or herbs that induce vomiting, are useful for treating conditions such as gastric reflux disease.  He also uses laxatives.  The goal of all of these therapies is to help remove toxins, or alma, from one’s system. He mostly focuses on dietary changes, herbal meds, and day spa treatments, such as I have been receiving.  It appears I have been receiving “Panchakarma – lite.”  This is fine with me, but it is fascinating that the more “alternative” aspects of Ayurvedic medicine are fully embraced locally.  After about twenty minutes in the steam bath, I am ready for my final treatment of the day, a Shirodhara.

            Shirodhara involves slowly pouring liquid over one’s head - shiro (head) and dhara (flow).  I return to the massage table, and the assistant dims the lights and places a small wet towel over my eyes.  The soothing music is resumed, and over the next 30 minutes, warm sesame seed oil is slowly poured over my forehead.  The oil is released from a suspended pot that resembles a honeypot with a nozzle on the bottom.  The oil runs over my forehead and then oozes through my hair and is collected in a basin below my head and recycled.  The doctor says  most people find it very relaxing and are able to enter a meditative state.  He is not kidding.  Here I am, lying naked on a table with only a thin sheet covering me while a stranger pours oil over my head, and I actually fall asleep - unprecedented.  Eventually, the music stops, and I wake up.  I sit up, wrap myself in the sheet, and walk to a shower.  I look in the mirror, and I appear ready to audition for the movie Grease.

            After a quick shower, I pay my bill, a cool $199, but well worth it, and I drive back to work.  Fortunately, the rest of the afternoon is not too taxing.  I don’t think I could have handled it if it had been really busy.  I have completed my Rasayana Day Spa.  This spa treatment combined with one more week of herbs, and my special diet and my self-determined panchakarma will be complete.

 

Next week -  Ayurveda - Is there evidence to back it up?

Wednesday, November 5, 2014

Ayurvedic Medicine - Putting Principles into Practice


              It is time to tackle my dosha imbalance. Dosha is another name for one’s life force.  The Ayurvedic doctor told me both my Pitta and Vata doshas are out of whack.  With such an imbalance, one might expect I would have a hard time functioning, but somehow I have managed.  After taking a week off to recover from my UltraSimple cleanse, I am ready to follow the Ayurvedic recommendations.  According to WebMd, “A main goal of Ayurvedic medicine is to cleanse your body of undigested food . . . which can stick inside your body and make you sick.”  Now I understand why the doctor was so pleased by my regular bowel movements:  I don’t think anything sticks to my intestines.  Nevertheless, I am to embark on a panchakarma, or cleansing process.  Hopefully, this will correct my imbalance and create harmony among my doshas. 
              There are many methods to a successful panchakarma.  Methods include bleeding, massage, cathartics, and enemas.  I vote no to the bleeding.  Fortunately, I didn’t see any leeches in the doctor’s office.  A good massage, however, I might be willing to endure.  Other treatments may include:  aromatherapy, dietary modifications, herbs, lifestyle changes, yoga, and meditation. My doctor has chosen diet and herbs for the first go around.  This will be followed by an Ayurvedic Rasayan Day Spa package to complete my panchakarma.
          In accordance with the doctor’s advice, I once again eliminate caffeine from my diet.  He suggested green tea as an alternative, but I now associate green tea with my recently completed UltraSimple Diet and even the thought of it brings on a wave of nausea.  Besides, I will be drinking hot water with a teaspoon of crushed Ayurvedic herbs mixed in twice a day.  Surely this will be better than green tea.  In addition to the crushed herbal concoction, I once again cut out the “empty sweets” which I so adore - not an easy feat in the wake of Halloween.  I am loading up on veggies, nuts, and fruits - boy, this feels familiar.  I can certainly appreciate the logic behind this diet.  I am eating a healthier version of my regular diet.  I do cheat a bit, but on the balance, I am eating pretty healthy.  I have no complaints, except for those herbs.
            Do the powdered herbs mixed in a cup of hot water really taste better than green tea?  No, they do not.  The crushed herbs have the appearance of a grey powder.  They remind me of ashes from someone’s cremation - perhaps this is where crematoriums sell their unclaimed bodies.  I mix one teaspoon of the herbal concoction in a cup of steaming water.  With vigorous stirring, I can almost get the herbs to dissolve.  On its own, it is undrinkable; once I add freshly squeezed lemon, it is just bearable.  The result is a grey, slightly noxious, gritty drink.  I managed to force it down twice a day for the past week.
           If the appearance and taste of this gritty herbal drink is not enough to discourage me from taking the herbs, then perhaps an article published in the Journal of the American Medical Society (JAMA) in 2007 should do the trick.  The authors found that several Indian manufactured Ayurvedic products might result in lead and/or mercury ingestions 100-100,000 times acceptable limits.  In case you are unfamiliar with lead and mercury, they are heavy metals whose ingestion can cause life-threatening illnesses. The Federal Drug Administration has warned that 20% of Ayurvedic medicines contain toxic metals, including lead, mercury, and arsenic.  Yes, that is right, arsenic - the poison young wives use to murder their rich husbands.
           Despite the above admonitions, I stick to the diet and take my herbal remedy.  My son, Connor, is very worried about the potential heavy metal poisoning that seems to be looming. He has reviewed the symptoms of lead poisoning (abdominal pain, constipation, headache, confusion, irritability), mercury poisoning (tremors, inflamed gums, increased salivation, psychiatric symptoms), and arsenic poisoning (nausea, vomiting, diarrhea, hair loss, rash).  He is monitoring me closely.  Other than going bald and acting a bit crazy, I haven’t changed a bit.  Connor is struggling with determining which symptoms he should attribute to the herbs and which ones are typical for his father. 
           One week into the diet, I feel pretty good.  The herbs do scare me a bit, but I am hoping that the herbs I got fall in the 80% which are not full of heavy metals.  I am feeling healthier by the day.  I am sure that my doshas are smiling.

 Next Friday . . . Rasayana Day Spa - Completing the Panchakarma